Bhikaji Rustom Cama
A day late wishing a happy birthday to Bhikaiji Rustom Cama! Also known as Madam Cama, Bhikaiji (1861 –1936) was one of the prominent figures in the Indian independence movement, as well as a staunch feminist and supporter of religious pluralism.
Bhikaiji Cama was born in Bombay (now Mumbai)to a large, affluent Parsi Zoroastrian family. Her father Sorabji—a lawyer by training and a merchant by profession—was an influential member of the Parsi community so
the family was well known in Bombay.
Like many Parsi girls of the time, Bhikhaiji attended Alexandra Girls' English Institution, where she proved a
conscientious, disciplined pupil with an aptitude for languages.
On 3 August 1885, at the age of 24, she married Rustom Cama, a wealthy,
pro-British lawyer who aspired to enter politics. Unsurprisingly given their
opposing ideologies, it was not a happy marriage, and Bhikhaiji spent most of
her time and energy on philanthropic activities and social work.
In October 1896, the Bombay Presidency was hit first
a double blow of famine and bubonic plague. Bhikhaiji joined one of the many teams working
out of Grant Medical College (which would
subsequently become Haffkine's plague vaccine research centre), in an effort
to provide care for the afflicted, and (later) to inoculate the healthy. Cama
subsequently contracted the plague herself but amazingly survived. However, she
was left severely weakend and was sent to Britain for medical treatment in
1902.
----------------------------------------------------------------------------------------------------------------------------
Cama was preparing to return to India in 1904 when she met Shyamji Krishna Varma, who was well
known amongst London's Indian community for his fiery nationalist speeches. He
introduced her to Dadabhai Naoroji, then president of the British Committee of the Indian National Congress, and for whom she
came to work as private secretary. Alongside Naoroji and Singh Rewabhai Rana, Cama supported the founding of
Varma's Indian Home Rule Society in February
1905. Consequently, she was told that she would not be allowed to return to
Indian unless she signed a contract promising not to engage in nationalist
activity. She refused.
Instead, Cama relocated to Paris, where—together with Rana and Munchershah Burjorji Godrej—she co-founded the Paris Indian Society. Together with other notable exiled members of the movement for Indian sovereignty, Cama wrote, published (in the Netherlands and Switzerland) and distributed revolutionary literature for the movement. Her writings were then smuggled into India through the French colony of Pondichéry.
--------------------------------------------------------------------------------------------------------------------
On 22 August 1907, Cama attended the second Socialist Congress at Stuttgart, Germany, where she described the devastating effects of a famine that had
struck the Indian subcontinent. In her appeal for human rights, equality and
for autonomy from Great Britain, she unfurled what she called the "Flag of
Indian Independence". Cama's flag would later serve as one of the
templates from which the current national flag of India was created.
The flag she raised was smuggled into British India by Indulal Yagnik and is now on display at the Maratha and
Kesari Library in Pune. In 2004, politicians of the BJP, India's political party, attempted
to identify a later design (from the 1920s) as the flag Cama raised in
Stuttgart. The flag Cama raised – misrepresented as "original
national Tricolour" – has an (Islamic) crescent and a (Hindu) sun, which
the later design does not have. This not only shows Cama’s celebration of the
religious diversity in pre-independence India, but attempts to erase this
earlier template are also symptomatic of the BJP’s Hindu-centric nationalism
and relentless Islamophobic policy.
In 1909, following Madan Lal Dhingra's assassination of William Hutt Curzon Wyllie, an aide to
the Secretary of State for India, Savarkar was one
of several key activists arrested in Britain. In 1910, Savarkar was ordered to
be returned to India for trial. When the ship Savarkar was being transported on
docked in Marseilles harbour, he squeezed out through a porthole
window and jumped into the sea. Reaching shore, he expected to find Cama and
others who had been told to expect him. However, they unfortunately arrived
late and he was instead picked up by the local constabulary instead. Unable to
communicate his predicament to the French authorities without Cama's
translation skills, he was returned to British custody.
The British Government requested Cama's extradition, but the French Government refused to cooperate.
In return, the British Government seized Cama's inheritance. It is
reported that Lenin invited her to stay in the Soviet Union, but she did not
accept.
---------------------------------------------------------------------------------------------------------------------
Bhikhaji was an ardent supporter of gender equality, and was greatly
influenced by Christabel Pankhurst and the Suffragette movemen. At a speech in Cairo in 1910, she asked, "I see here the representatives of only half
the population of Egypt. May I ask where is the other half? Sons of Egypt, where are the daughters of Egypt? Where are your mothers and sisters?
Your wives and daughters?" Cama's stance with respect to the vote for
women was, however, secondary to her position on Indian independence; in 1920, upon
meeting Herabai and Mithan Tata, two Parsi women vocal on the issue of
female suffrage Cama is said to have sadly shaken her head and observed:
"'Work for Indian's freedom and [i]ndependence. When India is independent
women will not only [have] the right to [v]ote, but all other rights.'"
While its arguable that she was proved wrong, she was right that a country must
be free to make its own rules before it can pass ones that will liberate
everyone.
At the outbreak of World War I in 1914, France and Britain
became allies, and all the members of Paris India Society except Cama and Singh
Rewabhai Rana left the country. She and Rana remained, against their comrades
advice, and were briefly arrested in October 1914 when they tried to agitate
among Punjab Regiment troops that
had just arrived in Marseilles on their way to the front. They were required to leave Marseilles, and Cama then moved to Rana's
wife's house near Bordeaux. In January 1915, the French government deported Rana and his whole
family to the Caribbean and Cama was sent to Vichy, where she was imprisoned.
------------------------------------------------------------------------------------------------------------------------------
'India must
be free, India must be a republic, India must be united'
In bad health, Cama was released in November 1917 and permitted to
return to Bordeaux on the condition that she report weekly to the local police. After
the war, Cama returned to her home in Paris.
Cama remained in exile in Europe until 1935, when, gravely ill and
paralysed by a stroke that she had suffered earlier that year, she petitioned
the British government to be allowed to return home. Writing from Paris on 24
June 1935, she acceded to the requirement that she renounce seditionist
activities. She finally returned to Bombay in November 1935 and died nine
months later, aged 74, at Parsi General Hospital on 13 August 1936.
As a testament to her dedication to gender equality, Bikhaiji Cama
bequeathed most of her personal assets to the Avabai Petit Orphanage for girls
(now an all-girls high school) so her legacy of female empowerment lives on.
Several Indian cities have streets and buildings named after Bhikhaiji Cama, or
Madame Cama as she is also known. On India's 11th Republic Day, a commemorative stamp was issued in
her honour.
Cama is not only a great example of the key role of women in the Indian independence movement, but also of the way that Indian nationalists since then have rescripted and rewritten the history of the country and the movement to prove her goals. She is also to be remembered for her commitment to advancing women’s rights and calling out the colonialism and patriarchal governance that can only ever damage a nation.
Comments
Post a Comment